Image 1 of 1: Saint Aloysius Gonzaga, Heinrich P. Schultz

Saints and feasts

St. Aloysius Gonzaga

Aloysius Gonzaga was a young man who really meant his renunciation. He gave up inheritance and court life, accepted hidden obedience, and then spent his last strength serving plague victims.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceButler's Lives of the Saints, Volume II (April-May-June), June 21, St Aloysius Gonzaga, Christian Classics 1990, pp. 603-606.

The Catholic Encyclopedia (1911)Henry Parkinson, Patron Saints, The Catholic Encyclopedia, Volume XI, Robert Appleton Company, 1911. Modern transcription of the original article.

Pius XI, Singulare illud (1926)Pius XI, Singulare illud, June 13, 1926, Acta Apostolicae Sedis 18 (1926), pp. 258-267; the declaration on p. 265 confirms Aloysius Gonzaga as heavenly patron of all Christian youth. The preceding passage expressly includes young people of both sexes.

The reading

ⓘ Butler source

Butler's Lives of the Saints, Volume II (April-May-June), June 21, St Aloysius Gonzaga, Christian Classics 1990, pp. 603-606.

Aloysius Gonzaga was born in 1568 into a noble house whose worldly plans for him were obvious from the beginning. His father wanted a soldier and courtier, so the child was put among troops, miniature weapons, military drill, and then the glittering and dangerous life of Italian and Spanish courts. Those surroundings did not harden Aloysius into ambition. Instead they awakened in him shame over even childish faults, intense love of prayer, and a fierce desire for purity and self-command. As a boy he was already reciting long devotions, praying on his knees, and trying to guard both himself and others from temptation with an austerity that startles modern readers. In Florence, Mantua, and later Spain, he saw enough of court life to turn from it inwardly for good. The great struggle of his life was not over whether he would be respectable, but whether he would be allowed to become wholly God's. Aloysius resolved to renounce succession to Castiglione and enter the Jesuits, while his father resisted with anger, threats, delay, political errands, and the hope that travel and public duty would cure him of what looked like religious extremity. Nothing worked. At last the succession was transferred to his brother, and Aloysius entered the Jesuit novitiate in Rome in 1585.

Under rule, he had to eat more, pray less than he wished, take recreation, and submit his own spiritual impulses to authority. He did so with real struggle but full fidelity. His health was weak, yet his joy in belonging to God only deepened. The final act came in 1591 when plague broke out in Rome. The Jesuits opened a hospital, and Aloysius begged to serve there. He washed patients, made beds, instructed the sick, and took on the lowest duties until he himself was infected. Though he partially recovered from the plague, a wasting fever followed. He asked Bellarmine whether a soul might go straight to God, received hope, learned in prayer that he would die on the octave of Corpus Christi, and at the end repeated with joy that he was going to the house of the Lord. He died at only twenty-three, but the whole life has a clean and unmistakable line: noble birth, total renunciation, hidden obedience, and costly charity.

Historical note

strongly emphasizes Aloysius’s renunciation of inheritance and his plague-service in Rome, not only his youthful purity.

Carry this reading into prayer

Dedication of St. Aloysius to Our Lady

With God (1911), page 684, names St. Aloysius Gonzaga in the heading of this prayer.

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