Image 1 of 1: Saint Blaise, Pere Fernández

Saints and feasts

St. Blaise

Bishop and Martyr

Blaise is one of the early martyrs whose biography is largely legendary, but whose cult is among the most enduring in the Western Church.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceButler's Lives of the Saints, Volume I (January-February-March), February 3, St Blaise, Christian Classics 1990, pp. 241-243.

Butler's Lives of the Saints (1895)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, January-February-March, New York edition with publisher notice dated September 1895, February 3, St. Blase, Bishop and Martyr, pp. 342-343. Project Gutenberg transcription preserves the printed page numbers. This is an older Butler edition, separate from the Thurston-Attwater reading below.

Emblems of Saints (1860)Frederick Charles Husenbeth, Emblems of Saints, second edition, Longman, Green, Longman, and Roberts, London, 1860, p. 268, “Patrons of Arts, Trades, and Professions.”

The Book of Saints (1921)Benedictine Monks of St Augustine’s Abbey, Ramsgate, The Book of Saints, A. & C. Black, London, 1921, p. 48, entry “Blase (Blaise).”

The reading

ⓘ Butler source

Butler's Lives of the Saints, Volume I (January-February-March), February 3, St Blaise, Christian Classics 1990, pp. 241-243.

Blaise is one of the early martyrs whose cult is very strong but whose biography rests almost entirely on a legendary passio of uncertain date. He is said to have been bishop of Sebaste in Armenia, a physician before his episcopate, who withdrew to the hills during the Diocletian persecution and was found there by hunters sent to capture wild beasts for the arena. The passio gives him a period in the wilderness living among wild animals and healing them, then his arrest, his imprisonment, and his martyrdom by being torn with iron combs before being beheaded. The blessing of throats on his feast — one of the most durable parish customs in the Western Church — goes back to a story in the passio: a child brought to him while he was under arrest, who had a fishbone lodged in the throat and was near death. Blaise healed the child before they led him away.

The legendary material deserves honest acknowledgment: the passio is not historical biography. But the cult retains its content regardless. The enormous popular hold of Blaise's intercession for the sick, and especially for throat ailments, reflects how the faithful have understood his patronage across many centuries. The feast falls in February, when winter ailments were most pressing, which may partly explain the persistence of the blessing custom. He is also one of the Fourteen Holy Helpers, the group of saints whose intercession was invoked in epidemic and crisis, and his membership in that company says something about the confidence the medieval Church placed in him.

Historical note

This life notes that the passio of St. Blaise is of uncertain historical value.

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