Image 1 of 1: St. Clare with the scene of the siege of Assisi, Giuseppe Cesari

Saints and feasts

St. Clare of Assisi

Virgin, Foundress of the Poor Clares or Minoresses

Clare left noble comfort to follow Christ in the poverty taught by St. Francis. At San Damiano, her prayer, firm governance, Eucharistic devotion, and defense of holy poverty shaped the Poor Clares.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceButler's Lives of the Saints, Volume III (July-August-September), August 12, St Clare, Virgin, Foundress of the Poor Clares or Minoresses, Christian Classics 1990, pp. 309-314.

The Catholic Encyclopedia (1911)Henry Parkinson, Patron Saints, The Catholic Encyclopedia, Volume XI, Robert Appleton Company, 1911. Modern transcription of the original article.

Pius XII, Clarius explendescit (1958)Pius XII, Clarius explendescit, February 14, 1958, Acta Apostolicae Sedis 50 (1958), pp. 512-513; declaration and date on p. 513. The scan and chronological index establish the year, despite the erroneous year in a later French transcription.

The reading

ⓘ Butler source

Butler's Lives of the Saints, Volume III (July-August-September), August 12, St Clare, Virgin, Foundress of the Poor Clares or Minoresses, Christian Classics 1990, pp. 309-314.

Clare was born at Assisi into a noble family, but she appears noble still more by grace than by birth. When St. Francis preached the Lenten sermons at San Giorgio, the young Clare heard in them the call she had been waiting for. She sought him out secretly and asked to live after the manner of the holy Gospel. On Palm Sunday of 1212, after receiving her palm in the cathedral, she fled her home that night and went to the Portiuncula, where Francis and the brethren received her with lighted candles before the altar of Our Lady of the Angels. There her hair was cut, she laid aside her fine clothes, and she took the rough penitential habit. The romance of that beginning remains, but the cost appears at once. Family pressure followed immediately, especially when her sister Agnes joined her, and the young women had to withstand intense efforts to bring them back. In time Clare was established at San Damiano, where Francis placed her as superior, and there the true shape of her life emerged. She was the feminine counterpart to the Franciscan spirit, but never an ornament to it. She governed, prayed, endured, corrected, served, and defended.

The most striking issue in her life was poverty. Clare wanted not simply a convent life, but the poverty of Christ lived with consistency. She resisted efforts, even papal ones, to soften that principle by endowing the community. When offered dispensation from strict poverty she answered that she wanted absolution from sins, not release from following Jesus Christ. That answer reveals her whole soul. This life also recounts the severe austerities of San Damiano, Clare’s long illness, her service to the sisters even while sick, and her extraordinary devotion to the Blessed Sacrament. The famous story of her repelling the attackers at San Damiano by prayer before the Eucharist is included as part of the convent’s living memory. During her last years she suffered greatly in body, yet remained peaceful, lucid, and grateful for the grace first given through Francis. She died in 1253, after securing approval for the rule that guarded the poverty she loved. Clare is gentle, affectionate, and hidden, but also immovable when the Gospel itself seems to be at stake.

Historical note

Because Butler’s life of St. Clare is long, this page keeps the main line: her following of St. Francis, San Damiano, her defense of poverty, and her holy endurance in sickness.

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