Lives Of The Saints
June 12
St. John of Sahagun
John of Sahagun was a reforming preacher with real backbone. He gave up comfort, studied hard, reconciled enemies, and spoke against scandal even when powerful people struck back.

Brief life
John was born at Sahagun and first trained by the Benedictines there, but his early career was marked by one of the common abuses of the time: he was loaded with benefices and church income while still a young cleric. Grace slowly deepened his conscience. After becoming a priest, he gave up all but one chaplaincy at Burgos, embraced a much poorer and more disciplined life, taught the ignorant, preached, and then went to Salamanca for several years to study theology more seriously. Back in active ministry he soon gained a reputation as preacher, confessor, and peacemaker. The practical fruit of that holiness was considerable: John reconciled feuding nobles, turned men from revenge, reformed manners in Salamanca, and drew habitual sinners back toward real repentance. After surviving a dangerous operation, he kept a vow by entering the Augustinians in 1464. There he proved just as valuable inside the cloister as outside it, serving as novice-master, definitor, and prior while maintaining discipline chiefly by example rather than harshness.
Yet he never became a sheltered religious. In the confessional he refused easy absolution to hardened offenders or scandalous clergy, and in the pulpit he attacked vice in high places without fear. The cost of that courage was real. The Duke of Alba sent assassins after him, but they repented in his presence. Women angered by his rebukes tried to stone him. A powerful man ended an adulterous relationship at John's urging, and common opinion later held that the offended woman had him poisoned. Whether or not that last suspicion can be proved, the shape of the life is plain: prayer, reform, reconciliation, bold preaching, and a death worn down by pastoral labor and opposition.
Historical note
reports the old belief that poison hastened John’s death, but he presents it as what people generally believed, not as a proved fact.
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