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Ss. Chrysanthus and Daria

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Saints and feasts

Ss. Chrysanthus and Daria

Martyrs

Chrysanthus and Daria are ancient Roman martyrs commemorated on October 25. Butler records their early veneration while warning that the detailed acts are not authoritative, so their traditional marriage story and chronology require care.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 25, “Ss Chrysanthus and Daria, Martyrs,” pp. 622-623.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 25, “Ss Chrysanthus and Daria, Martyrs,” pp. 622-623.

Chrysanthus and Daria are Roman martyrs whose names were preserved in ancient sacramentaries and in the martyrologies of both East and West. Butler places their Latin commemoration on October 25. Their burial on the Salarian Way and the honour paid at their tomb belong to the enduring record of their cult.

The fuller story says that Chrysanthus came from Alexandria and Daria from Athens, and that they agreed to live in continence after their marriage. It also describes their arrest, sufferings, and the conversions of others. Butler is explicit that the detailed acts available to him are not an authoritative basis for the biography. He records competing suggestions for the period of their martyrdom rather than establishing a secure year.

Their tomb was honoured by Pope Damasus, and later churches and monasteries received relics associated with them. Butler distinguishes some of these translations from those of their companions. The early and lasting veneration of the martyrs should therefore be kept separate from confidence in every episode of their later passion narrative.

Historical note

An original Novena Regina reading adapted and summarized from the cited 1846 edition of Alban Butler. This is not a transcription of Butler’s words.

Butler explicitly rejects the detailed acts as authoritative. The traditional marriage narrative is reported as tradition, not presented as securely established biography.

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