Novena Regina standards

Sources and editorial method

Prayer deserves honest sourcing. This page explains what Novena Regina uses, what has been checked, and where a reader can examine the underlying material.

We do not treat every devotional text as equally old or equally documented. Clear source footing comes first, and later witnesses are named as such.

Traditional prayer library

A dated source for the words you pray

Each prayer page names the book or historical account used for its wording. The prayer library uses sources published before the Second Vatican Council. A prayer’s date of origin and the date of its English translation are different questions, so we name the edition used here.

  • English and Latin texts are checked separately. A Latin version is offered when its wording can be traced to a dated source.
  • Older wording is retained. Spacing, paragraph breaks, and words divided across printed lines may be normalized. Expanded abbreviations and unusual expressions are explained on the reader page.
  • Explanations and suggested uses are editorial guidance, separate from the historical prayer text.
  • A prayer addressed to a saint does not establish that the saint wrote or used it. The reader distinguishes a saint’s own writings, documented use, recommendations, and traditional attributions.

Te Deum (The Rite of the Consecration of a Bishop in the Catholic Church) (1848)

Anonymous public-domain translation

Read the referenced source

The Golden Manual: Being a Guide to Catholic Devotion, Public and Private (1850)

Compiled from approved sources; Burns and Lambert

Read the referenced source

The Raccolta: Collection of Indulgenced Prayers and Good Works (1910)

Sacred Apostolic Penitentiary

Read the referenced source

With God: A Book of Prayers and Reflections (1911)

Rev. F. X. Lasance

Read the referenced source

The Life of Saint John Vianney, the Cure of Ars, with a Novena and Litany (1911)

Anonymous; published by Joseph Schaefer

Read the referenced source

Sœur Thérèse of Lisieux, the Little Flower of Jesus (1912)

St. Thérèse of Lisieux; translated and edited by Thomas N. Taylor

Read the referenced source

The Spiritual Exercises of St. Ignatius of Loyola (1914)

St. Ignatius of Loyola; translated by Elder Mullan, S.J.

Read the referenced source

The Mass Every Day in the Year: The Roman Missal (1916)

Edward A. Pace, D.D., and John J. Wynne, S.J., translators and arrangers

Read the referenced source

A Catechism of Christian Doctrine (Baltimore Catechism No. 3) (1921)

Issued by order of the Third Plenary Council of Baltimore

Read the referenced source

The Immaculate Heart: The True Story of Our Lady of Fatima (1952)

John de Marchi, I.M.C.

Read the referenced source

Most library texts are checked against scans of printed books. The Baltimore Catechism, Te Deum, Vianney novena, and Fatima account use online transcriptions of named historical works. The Fatima English form follows John de Marchi’s 1952 account; the date of the apparition is not used to date that translation.

Browse the prayer library

Quick answers

Source questions

What sources are used for prayers on Novena Regina?

Each area lists source traditions and references, including biblical editions, Missal and liturgical data, Stations companions, and traditional devotional witnesses.

How are uncertain traditions handled?

When evidence is older, clearer, and stronger it is used first. If a text is a later witness, that footing is named plainly as such.

Can I suggest a source correction or improvement?

Yes. Use the correction link on this page to send a source note. Useful requests are reviewed before changing the public library.

Holy Scripture

Douay-Rheims Bible, Challoner revision

The Bible reader follows the Douay-Rheims tradition in the Challoner revision. Its text is checked verse by verse against the 1899 American Edition published by John Murphy Company of Baltimore.

Saints and novenas

Historical footing before promotion

Novena Regina gives priority to older devotional books, manuals, archival collections, and clear feast connections. When a prayer depends on a later devotional witness or has weaker evidence, that footing should be named plainly rather than presented as an ancient source.

A correction is a service to prayer

If you have a better primary source, a correction, or a clear historical note, please send it. Each useful submission is reviewed before it changes the public library.

Submit a source or correction