Holy Scripture
Douay-Rheims Bible, Challoner revision
The Bible reader follows the Douay-Rheims tradition in the Challoner revision. Its text is checked verse by verse against the 1899 American Edition published by John Murphy Company of Baltimore.
Novena Regina standards
Prayer deserves honest sourcing. This page explains what Novena Regina uses, what has been checked, and where a reader can examine the underlying material.
We do not treat every devotional text as equally old or equally documented. Clear source footing comes first, and later witnesses are named as such.
Traditional prayer library
Each prayer page names the book or historical account used for its wording. The prayer library uses sources published before the Second Vatican Council. A prayer’s date of origin and the date of its English translation are different questions, so we name the edition used here.
Anonymous public-domain translation
Read the referenced sourceCompiled from approved sources; Burns and Lambert
Read the referenced sourceSacred Apostolic Penitentiary
Read the referenced sourceAnonymous; published by Joseph Schaefer
Read the referenced sourceSt. Thérèse of Lisieux; translated and edited by Thomas N. Taylor
Read the referenced sourceSt. Ignatius of Loyola; translated by Elder Mullan, S.J.
Read the referenced sourceEdward A. Pace, D.D., and John J. Wynne, S.J., translators and arrangers
Read the referenced sourceIssued by order of the Third Plenary Council of Baltimore
Read the referenced sourceJohn de Marchi, I.M.C.
Read the referenced sourceMost library texts are checked against scans of printed books. The Baltimore Catechism, Te Deum, Vianney novena, and Fatima account use online transcriptions of named historical works. The Fatima English form follows John de Marchi’s 1952 account; the date of the apparition is not used to date that translation.
Browse the prayer libraryQuick answers
Each area lists source traditions and references, including biblical editions, Missal and liturgical data, Stations companions, and traditional devotional witnesses.
When evidence is older, clearer, and stronger it is used first. If a text is a later witness, that footing is named plainly as such.
Yes. Use the correction link on this page to send a source note. Useful requests are reviewed before changing the public library.
Holy Scripture
The Bible reader follows the Douay-Rheims tradition in the Challoner revision. Its text is checked verse by verse against the 1899 American Edition published by John Murphy Company of Baltimore.
Traditional Latin Mass
The Mass reader uses the 1962 Roman Missal calendar, Ordinary, and Propers from the openly licensed Missale Meum and Divinum Officium source data. The app and website keep a pinned source record and audit the bundled text against it.
Way of the Cross
The Stations companion follows the traditional fourteen-station form and St. Alphonsus Maria de Liguori’s Way of the Cross. The shorter meditations are a faithful, plainly identified arrangement for this reader, not a claim of a newly discovered historical text.
Saints and novenas
Novena Regina gives priority to older devotional books, manuals, archival collections, and clear feast connections. When a prayer depends on a later devotional witness or has weaker evidence, that footing should be named plainly rather than presented as an ancient source.
If you have a better primary source, a correction, or a clear historical note, please send it. Each useful submission is reviewed before it changes the public library.
Submit a source or correction