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Ss. Ptolemy, Lucius and a Companion

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Saints and feasts

Ss. Ptolemy, Lucius and a Companion

Lucius, and a Third Companion, Martyrs

Ptolemy was condemned at Rome after teaching the Christian faith. Lucius protested the injustice and confessed that he too was a Christian; an unnamed companion joined them.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 19, “Saints Ptolemy, Lucius, and a Third Companion, Martyrs,” pp. 535-536.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 19, “Saints Ptolemy, Lucius, and a Third Companion, Martyrs,” pp. 535-536.

Ptolemy was a Christian teacher at Rome whose instruction helped a woman embrace the faith. Her husband opposed her conversion and treated her cruelly. After she obtained a separation, his resentment turned against the man who had instructed her. He denounced Ptolemy as a Christian, bringing him into imprisonment and eventually before the prefect Urbicius.

At his examination Ptolemy acknowledged his faith. Butler’s account, drawn from St. Justin’s apology and the history of Eusebius, records that he was sentenced to death without another crime being proved. A Christian named Lucius, who witnessed the proceedings, protested against condemning someone merely for his religious profession. Asked whether he too was a Christian, Lucius answered openly and received the same sentence.

A third man then made the same confession and was condemned with them. His name was not preserved in the account Butler used. The three are remembered together because a prosecution directed against one Christian became the occasion for two others to bear public witness beside him. Their story is unusually close to an early Christian defence of the faith, rather than depending only on a much later martyr legend.

Historical note

An original Novena Regina reading adapted and summarized from the cited 1846 edition of Alban Butler. This is not a transcription of Butler’s words.

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