Image 1 of 1: Joan of Arc at the Coronation of Charles VII, Jean-Auguste-Dominique Ingres (1854)

Saints and feasts

St. Joan of Arc

Virgin

Joan of Arc is remembered as a prayerful village girl who became the deliverer of a kingdom, then suffered betrayal, unjust judgment, and death without losing her fidelity to Christ.

Sources

What patronage is associated with St. Joan of Arc?

St. Joan of Arc is a declared secondary patron of France.

Pius XI declared Joan a secondary patron of France in 1922, while confirming Our Lady of the Assumption as principal patron. This distinction is explicit on printed p. 187.

Historical source

Pius XI, Galliam, Ecclesiae filiam primogenitam, March 2, 1922, Acta Apostolicae Sedis 14 (1922), pp. 185-187, especially p. 187: Joan is declared a secondary patron of France; Our Lady under the title of the Assumption is the principal patron. Read the source

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The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceButler's Lives of the Saints, Volume II (April-May-June), May 30, St Joan of Arc, Christian Classics 1990, pp. 456-460.

Pius XI, Galliam Ecclesiae filiam (1922)Pius XI, Galliam, Ecclesiae filiam primogenitam, March 2, 1922, Acta Apostolicae Sedis 14 (1922), pp. 185-187, especially p. 187: Joan is declared a secondary patron of France; Our Lady under the title of the Assumption is the principal patron.

The reading

ⓘ Butler source

Butler's Lives of the Saints, Volume II (April-May-June), May 30, St Joan of Arc, Christian Classics 1990, pp. 456-460.

Joan of Arc begins in Domremy, not in a court or a camp, but in an ordinary village. She is remembered first as a pious girl: faithful to prayer, devoted to the sacraments, charitable to the poor, and far removed from the public world into which she would soon be thrust. That quiet beginning is part of what makes her life so arresting. As a young woman she became convinced that God was calling her to help save France. The long movement that followed still sounds extraordinary: suspicion at Vaucouleurs, persistence with Robert Baudricourt, the journey in male dress to Chinon, recognition by the Dauphin, and the searching examination at Poitiers before anyone finally entrusted her with action. Only then does the military mission truly open. Joan helps lift the siege of Orleans, presses the Loire campaign, and becomes the driving force behind Charles’s road to Rheims and coronation. For a short time she seems to carry a failing kingdom by courage, simplicity, and conviction.

But the triumph is brief. Paris fails, court politics thicken, support weakens, and Joan is left increasingly exposed. Captured outside Compiegne, abandoned by the king she had served, and sold to the English, she passes into the moral darkness of the trial at Rouen. There her greatness appears most clearly: a young woman without learned training, effectively alone, facing skilled judges and still answering with clarity, courage, and astonishing steadiness, though at one point worn down by threat and pressure. Her condemnation, her death at the stake with the name of Jesus on her lips, and the later nullification of the sentence give the life its tragic force. Joan remains compelling because she is neither slogan nor romantic fantasy. She is a devout young woman who believed she had been given a mission, carried it at immense cost, and stayed faithful when almost everyone around her failed her.

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