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St. Proclus of Constantinople

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Saints and feasts

St. Proclus of Constantinople

Confessor, Archbishop of Constantinople

Proclus was a disciple of St. John Chrysostom and a bishop of Constantinople who defended the title Mother of God against Nestorius. Butler preserves his teaching on the Incarnation and his pastoral care during severe earthquakes.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 24, “St Proclus, Confessor, Archbishop of Constantinople,” pp. 613-618.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 24, “St Proclus, Confessor, Archbishop of Constantinople,” pp. 613-618.

Proclus began his service to the Church at Constantinople as a reader and became a disciple and secretary of St. John Chrysostom. He was ordained deacon and priest, and later appointed to the see of Cyzicus. Since the people there would not receive a bishop appointed through Constantinople, he remained in the capital, where his preaching brought him considerable esteem.

During the controversy surrounding Nestorius, Proclus defended the confession that the Blessed Virgin is truly Mother of God. Butler singles out a sermon preached in 429 in the presence of Nestorius. Proclus later became bishop of Constantinople himself. His surviving sermons and letters chiefly concern the Incarnation, the mysteries of Christ, and the principal Christian feasts.

Butler also relates his care for the people during a period of severe earthquakes. Proclus went out with his clergy among those who had left their homes and prayed with them for mercy. The account associates his ministry with the use of the Trisagion, the prayer beginning “Holy God, Holy Strong, Holy Immortal.” The story of a child hearing the hymn from angels is presented as a traditional report, distinct from the bishop’s pastoral care in the disaster.

Historical note

An original Novena Regina reading adapted and summarized from the cited 1846 edition of Alban Butler. This is not a transcription of Butler’s words.

The account of the child and the Trisagion is identified as a traditional report. The Trisagion discussed here is distinct from the Sanctus of the Mass.

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