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St. Romanus of Rouen

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Saints and feasts

St. Romanus of Rouen

Archbishop of Rouen, Confessor

Romanus passed from royal service to the bishopric of Rouen. Butler records his pastoral care and the later custom of releasing a prisoner in his honour, while explicitly questioning the much later dragon story.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Office: Bishop of Rouen
Section 7 identifies this Romanus as the bishop commemorated on October 23. Other saints share his name.
Died: About 640
The source gives an approximate date and states that his birth date is unknown.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 23, “St Romanus, Archbishop of Rouen, Confessor,” pp. 583-585.

The Catholic Encyclopedia (1912)Johann Peter Kirsch, Sts. Romanus, The Catholic Encyclopedia, Volume XIII, Robert Appleton Company, 1912. Modern transcription of the original article.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume X (October), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; October 23, “St Romanus, Archbishop of Rouen, Confessor,” pp. 583-585.

Romanus served at the court of Clotaire II before becoming bishop of Rouen. Butler describes him as a royal official whose responsibilities included the work of a chancellor. Called from that service to the episcopate, he devoted himself to preaching, the correction of abuses, and the Christian instruction of his diocese.

The traditional life includes an account of Romanus returning in haste when the Seine flooded part of Rouen. He is said to have prayed beside the river with a crucifix, after which the waters receded. Butler also describes his austere personal life and long hours of prayer after the work of his ministry. His death is placed in the seventh century, after about thirteen years of pastoral service.

A later custom allowed a condemned prisoner to be released in his honour during Rouen’s Ascension observances. Butler carefully separates that documented privilege from the popular story that Romanus subdued a dragon with a prisoner’s help. He observes that the dragon narrative appears only many centuries after the saint’s lifetime and suggests a symbolic meaning. Romanus’s historical memory should not depend on treating that late story as an eyewitness account.

Historical note

An original Novena Regina reading adapted and summarized from the cited 1846 edition of Alban Butler. This is not a transcription of Butler’s words.

The dragon account is a late tradition that Butler himself questions. The prisoner-release custom is a distinct historical practice.

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