Image 1 of 1: The Purification of the Virgin Mary, Metropolitan Museum of Art

Saints and feasts

The Purification of the Blessed Virgin Mary

Commonly Called Candlemas Day

This feast holds together Mary's humility, Christ's presentation, Simeon's joy, and the Church's long memory of Candlemas. It is not a biography, but it is one of the most graceful feasts in the cycle.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceButler's Lives of the Saints, Volume I (January-February-March), February 2, The Purification of the Blessed Virgin Mary, Commonly Called Candlemas Day, Christian Classics 1990, pp. 232-235.

The reading

ⓘ Butler source

Butler's Lives of the Saints, Volume I (January-February-March), February 2, The Purification of the Blessed Virgin Mary, Commonly Called Candlemas Day, Christian Classics 1990, pp. 232-235.

Candlemas gathers several beautiful things into one feast. First comes the humility of Mary, who submits to the law of purification though she had no personal need of it. Then comes the presentation of Christ in the temple, where the child is recognized by Simeon and Anna and already spoken of in terms of light, redemption, contradiction, and sorrow.

The scene does not end there, because it also opens onto the Church's memory of the feast itself: the old Jerusalem observance, the carrying of candles, and the way East and West treasured this moment near the close of the Christmas cycle. Its shape is beautifully simple. Christ is brought, recognized, and offered; Mary is humble; Simeon rejoices; and the Church keeps lighting candles because she knows the child in the temple is the light of the world.

Historical note

February 2 is presented here as a feast centered on Candlemas, not as an ordinary saint’s biography.

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