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Ss. Carpus, Papylus and Companions

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Saints and feasts

Ss. Carpus, Papylus and Companions

Martyrs

Carpus, Papylus, Agathodorus and Agathonice are remembered as martyrs in Asia Minor. Butler’s April 14 account distinguishes their different roles and sufferings.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume IV, Richardson and Son, Derby, for the Catholic Book Society, 1843; April 14, “SS. Carpus ... Papylus ... and Agathodorus,” pp. 172-173.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume IV, Richardson and Son, Derby, for the Catholic Book Society, 1843; April 14, “SS. Carpus ... Papylus ... and Agathodorus,” pp. 172-173.

Butler’s April 14 notice brings together Carpus, a bishop, Papylus, his deacon, Agathodorus, their servant, and Agathonice, the sister of Papylus. It places their trial in Asia Minor and follows the longer traditional account of their imprisonment and martyrdom.

The prisoners were subjected to repeated examinations. In that account Agathodorus was scourged to death in the presence of the others. Carpus and Papylus were taken to Pergamum, where they endured further suffering and were finally put to death by fire. Agathonice also suffered martyrdom there.

The details and chronology of the surviving martyrdom narratives require care. This reading identifies the form of the account Butler used without fixing every episode or the year as certain history. The companions remain individually named: the servant, the deacon, the bishop and the woman are remembered together for their witness to Christ.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 Butler edition. This is not a transcription of Butler’s words.

Butler’s longer account places the events under Decius; other versions differ. The reading does not settle those differences or infer occupational patronages from the martyrs’ roles. Agathonice is included from the conclusion of Butler’s notice.

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