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St. Amphilochius of Iconium

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Saints and feasts

St. Amphilochius of Iconium

Bishop of Iconium, Confessor

Amphilochius passed from the law and retirement in Cappadocia to the bishopric of Iconium. A friend and correspondent of Basil and Gregory Nazianzen, he defended the faith at councils and in his teaching.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Earlier work: Law and public service
Before retirement and the episcopate, he practised law and held judicial responsibilities.
Homeland: Cappadocia
Butler identifies him as a native of Cappadocia.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 23, “St Amphilochius, Bishop of Iconium, Confessor,” pp. 478-482.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 23, “St Amphilochius, Bishop of Iconium, Confessor,” pp. 478-482.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 23, “St Amphilochius, Bishop of Iconium, Confessor,” pp. 478-482.

Amphilochius was trained in rhetoric and law before withdrawing from public life to a quieter part of Cappadocia. He cultivated a garden and cared for his aged father. His friendships with St. Basil and St. Gregory Nazianzen belonged to this period, though he feared that closer contact with Basil might lead to an ecclesiastical appointment he did not seek.

While travelling through Iconium, he was chosen as its bishop. Butler describes his reluctance and the encouragement Basil sent him. Their correspondence dealt with difficult questions of doctrine and discipline. Amphilochius held a council at Iconium and took part in the Council of Constantinople in 381, defending the faith concerning the Holy Ghost and the Son of God.

Only part of his literary work survives through quotations and fragments. Butler takes care to distinguish these witnesses from later writings wrongly attributed to him, including a legendary life of Basil. The account remembers both a learned defender of the faith and the man who had first sought retirement in order to serve God and attend to his father.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 sources. This is not a transcription of Butler’s words.

The reading retains Butler’s distinction between surviving fragments and later works falsely attributed to this saint.

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