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St. Bibiana

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Saints and feasts

St. Bibiana

Virgin and Martyr

Bibiana is a Roman virgin and martyr. Butler records the traditional account of her family’s sufferings and the continuing veneration at the Roman church bearing her name.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Place of veneration: Rome
Butler describes the Roman church bearing her name and its restoration.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 2, “St Bibiana, Virgin and Martyr,” pp. 26-28.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 2, “St Bibiana, Virgin and Martyr,” pp. 26-28.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 2, “St Bibiana, Virgin and Martyr,” pp. 26-28.

Bibiana is remembered as a Roman virgin and martyr. Butler places her story among the trials of Christians in the time of Julian and records the traditional account of her parents, Flavian and Dafrosa, and her sister Demetria. After the loss of their parents, the sisters endured poverty while continuing in prayer.

The account describes repeated attempts to make Bibiana abandon her faith and chastity. Neither threats nor the pressure of the woman to whose custody she was entrusted obtained her consent. She was finally condemned to be scourged to death. A priest named John is said to have recovered her body for burial.

Her remembrance continued at the Roman church bearing her name. Butler describes its building and later restoration, including the work undertaken under Urban VIII. The detailed family narrative belongs to the traditional acts that Butler follows; this condensed reading distinguishes that narrative from the continuing public veneration of the martyr.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 source. This is not a transcription of Butler’s words.

The detailed account of the family and trial is presented as the tradition recorded in Butler’s cited acts; the reading does not independently establish every episode or exact date.

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