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St. Gregory of Tours

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Saints and feasts

St. Gregory of Tours

Bishop of Tours, Confessor

Gregory became bishop of Tours in 573. Butler remembers his defence of other pastors and pleas for mercy, as well as the historical writings that preserve much of the life of the early Frankish Church.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Office: Bishop of Tours from 573
Butler dates his consecration to 573.
Birthplace: Auvergne, Gaul
The cited life places his birth in Auvergne.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 17, “St Gregory, Bishop of Tours, Confessor,” pp. 371-373.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 17, “St Gregory, Bishop of Tours, Confessor,” pp. 371-373.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 17, “St Gregory, Bishop of Tours, Confessor,” pp. 371-373.

Gregory, whose fuller name was George Florentius Gregory, came from Auvergne and received his education under bishops connected with his family. A journey to the shrine of St. Martin brought him to Tours. After the death of its bishop, Euphronius, the clergy and people chose Gregory as their pastor, and he was consecrated in 573.

His episcopate required courage in dealing with the Frankish rulers. Butler recalls his defence of Bishop Praetextatus of Rouen and the accusations Gregory himself faced. He also tells of Gregory interceding for thieves who had robbed the church of St. Martin, fearing that the king would otherwise put them to death. His ministry included rebuilding churches, teaching the faith and seeking mercy for those in danger.

Gregory’s writings preserve much of what is known about the Church and society of his time. Butler names his history of the Franks alongside collections concerning saints and miracles. He also cautions that Gregory sometimes accepted popular reports in those collections. The value of the historian’s testimony does not require every reported wonder to have the same authority as the events he witnessed himself.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 sources. This is not a transcription of Butler’s words.

Butler’s caution about popular reports in the miracle collections is retained. The reading does not repeat the edition’s erroneous count of the books in the History of the Franks.

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