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St. Menas the Soldier

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Saints and feasts

St. Menas the Soldier

Martyr

Menas was an Egyptian soldier martyred at Cotyaeum in Phrygia. Butler records his confession of Christ and cautions against confusion with another martyr of the same name.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Earlier work: Soldier in the Roman army
The Egyptian soldier of the November notice is distinguished from another martyr called Mennas.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 11, “St Mennas, Martyr,” p. 265.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 11, “St Mennas, Martyr,” p. 265.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 11, “St Mennas, Martyr,” p. 265.

Menas was an Egyptian serving in the Roman army at Cotyaeum in Phrygia. Butler places his martyrdom during the persecution of Diocletian, when the imperial demands against Christians were being enforced in the East.

His short account describes a soldier who openly confessed his faith when arrested. Scourging and other torments did not make him abandon that confession, and he was finally beheaded. The proposed year in Butler is expressly approximate rather than certain.

The notice emphasizes the widespread honour paid to his name, especially in the Eastern calendars. Its concluding note distinguishes this soldier from another martyr called Mennas commemorated in December and records disagreement about the identity of relics taken to Constantinople. This reading preserves that distinction and leaves the disputed translation of relics outside the biographical narrative.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 sources. This is not a transcription of Butler’s words.

The November soldier is kept distinct from the December martyr discussed in Butler’s note. No exact death year or disputed relic identification is asserted.

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