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St. Nemesius of Alexandria

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Saints and feasts

St. Nemesius of Alexandria

Martyr, &c.

Nemesius of Alexandria was cleared of an accusation of theft, then condemned for his Christian faith. Butler follows Dionysius of Alexandria’s account preserved by Eusebius.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Earlier accusation: Cleared of a charge of theft
The notice distinguishes that accusation from the Christian confession for which he was condemned.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 19, “St Nemesion, Martyr, &c.,” pp. 318-320.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 19, “St Nemesion, Martyr, &c.,” pp. 318-320.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 19, “St Nemesion, Martyr, &c.,” pp. 318-320.

Nemesius, called Nemesion in this edition, was an Egyptian Christian at Alexandria during the persecution of Decius. He was first accused of theft and cleared himself of that charge. His accusers then brought forward the fact that he was a Christian.

When he confessed his faith before the prefect, he was subjected to severe torture and condemned to death by fire among criminals. Butler draws the account from Dionysius of Alexandria as quoted by Eusebius. The injustice of his first accusation remained distinct from the confession for which he suffered.

The same notice discusses other Christians of Alexandria and makes clear that their commemorations fall on different days. It also records the release of the young Dioscorus, rather than assigning martyrdom to everyone it names. This reading keeps Nemesius’s own witness and December 19 commemoration distinct from those surrounding accounts.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 source. This is not a transcription of Butler’s words.

The source’s other confessors and martyrs are not all assigned Nemesius’s December 19 commemoration or his manner of death.

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