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Ss. Philemon and Apphia

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Saints and feasts

Ss. Philemon and Apphia

Philemon and Apphia belonged to the Christian household at Colossae addressed by St. Paul. Butler’s reading centres on the apostle’s appeal for Onesimus and the work of Christian reconciliation.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Community: Christian household at Colossae
The notice centres on Paul’s letter to Philemon and addresses Apphia with the household.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 22, “Ss Philemon and Appia,” pp. 466-468.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 22, “Ss Philemon and Appia,” pp. 466-468.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 22, “Ss Philemon and Appia,” pp. 466-468.

Philemon was a Christian of Colossae whose household received the faithful. Butler’s reading centres on St. Paul’s letter to him and on the Christian charity shown within that community. Apphia, whom Butler identifies as Philemon’s wife, is addressed with the others at the beginning of the letter.

Onesimus had been enslaved in Philemon’s household and had left him. Coming into contact with Paul during the apostle’s imprisonment, he received instruction in the faith. Paul then sent him back with the letter that asks Philemon to receive him in Christian brotherhood. Butler dwells on the tenderness of this appeal and the way Paul joins affection to spiritual authority.

The account places reconciliation at the centre of the story, while also offering later traditions about what followed the letter. Those later details should be distinguished from the letter itself. Butler records the honour paid to Philemon and Apphia in both Latin and Greek calendars on November 22 or the following day, and reports the tradition of Philemon’s martyrdom without treating it as certain.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 sources. This is not a transcription of Butler’s words.

Apphia is spelled Appia in Butler. Later traditions about manumission and martyrdom are distinguished from the evidence of Paul’s letter.

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