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Ss. Vitalis and Agricola

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Saints and feasts

Ss. Vitalis and Agricola

Martyrs

Vitalis, who was enslaved, and Agricola, a freeman, suffered martyrdom at Bologna. St. Ambrose’s account preserves their common faith and the later veneration of their relics.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

City of martyrdom: Bologna
St Ambrose is the witness cited in Butler’s account.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 4, “Ss Vitalis and Agricola, Martyrs,” pp. 161-162.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 4, “Ss Vitalis and Agricola, Martyrs,” pp. 161-162.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XI (November), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; November 4, “Ss Vitalis and Agricola, Martyrs,” pp. 161-162.

Vitalis and Agricola were Christians of Bologna whose martyrdom was remembered by St. Ambrose. Agricola was a freeman, and Vitalis was enslaved in his household. Butler emphasizes that their difference in social condition gave neither a different standing in Christ nor a different hope of reward.

Vitalis was tortured first. The account describes him continuing to praise God until he could no longer speak, then entrusting his soul to Christ. Agricola’s execution was delayed in the hope that the sufferings of his companion would break his resolve. Instead, the example strengthened him. He too was put to death, by crucifixion.

Butler recalls Ambrose’s discovery and veneration of their relics at Bologna. When Juliana, a widow of Florence, asked him to dedicate a church she had built, he gave relics of the martyrs for its altar. Their remembrance thus passed from the place of their suffering into the worship of another Christian community. The exact year of their deaths is treated as probable in the source.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 sources. This is not a transcription of Butler’s words.

The source’s proposed martyrdom year is left unasserted.

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