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The Ten Martyrs of Crete

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Saints and feasts

The Ten Martyrs of Crete

The Ten Martyrs of Crete confessed Christ during the persecution of Decius. Butler records their trial at Gortyna, refusal to sacrifice and continuing commemoration together.

Sources

The life below remains the existing Butler-based reading, with its edition citation. The profile preserves the feast date and source title already listed in the library. Additional personal dates and historical details are shown only when separately documented.

Place of trial: Gortyna in Crete
The traditional acts cited by Butler place their common trial before the governor there.

Butler sourceAlban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 23, “Ten Martyrs of Crete,” pp. 355-357.

Butler’s Lives of the Saints (1846)Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 23, “Ten Martyrs of Crete,” pp. 355-357.

The reading

ⓘ Butler source

Alban Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints, Volume XII (December), Thomas Richardson and Son, Derby, for the Catholic Book Society, 1846; December 23, “Ten Martyrs of Crete,” pp. 355-357.

The Ten Martyrs of Crete are remembered among those who suffered during the persecution of Decius. They came from Gortyna and other towns of the island. Butler’s notice names the companions and describes how their common Christian confession brought them before the governor at Gortyna.

They refused the command to sacrifice to Jupiter. Threats and severe punishments did not alter their determination to remain Christians. The account concludes with their condemnation to death by the sword and their prayer for mercy upon themselves and their countrymen.

Their bodies were honoured by fellow Christians, and their remembrance continued in Eastern and Western calendars. Butler follows the traditional acts in describing their trial. The common commemoration preserves the memory of ten Christians who remained united in their confession through suffering and death.

Historical note

An original Novena Regina reading adapted and summarized from the cited pre-1962 source. This is not a transcription of Butler’s words.

The traditional acts supply the trial narrative. Differences within the source’s lists of names and towns are not silently resolved into new biographical claims.

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